Saints Constantine and Helen Greek Orthodox Cathedral

Monthly Message - May 2008

SPIRITUAL INSIGHT – WE HAVE SEEN THE LORD

All of us at one time or another has reported seeing someone or something that others did not believe. In fact the English language even has colloquialisms for this disbelief, such as, “You are seeing things” or “You need glasses” or “Don’t look twice”. These phrases often serve to correct a false witness or perception which was arrived at too hastily, after further review or with additional evidence.

Three days after Jesus’ crucifixion and burial outside Jerusalem some of the women disciples returned from His tomb and reported seeing Him alive to his apostles, but as the Evangelist Luke tells us, “their words seemed to them like idle tales, and they did not believe them” (Luke 24:11). How could this be? Jesus, whom many had thought to be a religious-military King, Who would rid Israel of its pagan Roman oppressors had suffered a most horrible death. The victim of religious and political intrigue, He was betrayed by one of his own inner circle of friends. He endured a long, grueling death on the cross and even had a spear stuck into His side by a Roman soldier to make sure He was dead. No, Jesus was definitely dead, they thought.

But unlike the simple things today, which cause us to tell people to quit dreaming or to get some glasses, Jesus appeared to others as well, and more than once. He appeared to Simon Peter in order to rejuvenate him from the grief of his denial. He appeared to Luke and Cleopas as they journeyed to Emmaus and censurers them for their weak faith, explaining the prophecies of the Old Testament which were fulfilled through His Passion and Resurrection. He appeared to the disciples who were hiding behind locked doors for fear they would be next to die and demonstrates to them the reality of His Resurrection by inviting them to touch Him and by eating with them. He appeared to the disciples in Galilee at the mountain where Jesus had directed them to go to dispel their doubt and to proclaim the reality of His Resurrection that the resurrected Son of God, living in us and energizing us, makes possible the salvation of all. He appeared again to the disciples by the Sea of Tiberias where they where fishing symbolizing their commissioning as apostles to preach the gospel and to be “fishers of men” (Matthew 4:19).

As we can see, all of these appearances of the Risen Christ are of the utmost importance. They are important because they establish the Resurrection as fact, not fiction. As St. Peter writes, “For we do not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty” (2 Peter 1:16). We, too, are called to be eyewitnesses of the Risen Christ.

Throughout Holy Week, the beautiful and inspiring services of our Orthodox Church allowed us to experience both the Passion and Resurrection of Christ. We sing triumphantly, “Christ is Risen!” and we sing it with all our heart because we have seen it, experienced it, witnessed it. Each every time we celebrate the Divine Liturgy we are called to see and experience the Risen Christ Who is recognized by is disciples in the breaking of the bread (Luke 24:31). When we receive the Eucharist at the Divine Liturgy, we publicly acknowledge our faith in Christ’s Resurrection. When we help the poor, the needy, the “Least of the brothers,” we recognize the presence of the Risen Lord in our midst. When we strive to put God’s will above our own concerns and cares, we experience the victorious power that was found in the empty tomb. By seeing the Risen Christ with our spiritual vision we are capable of being convincing witnesses to the world around us that Christ is the way, the truth, and the life.

Seeing the Risen Christ with our eyes of our souls can have no other response but joy and wonder. But a true experience of this joy cannot be contained. This joyful sight is “Good News”, and like really good news, longs to be shared with others by our joyful demeanor, our loving attitude, our welcoming disposition, our eager words, our giving heart, and in general by our entire risen self. May seeing the Risen Christ give us eyes by which many will desire to see and experience His love, joy and eternal blessings!

Christ is Risen! Truly He is Risen!                                                                                                 Fr. Ted

THE RESURRECTION OF CHRIST

Now that we have seen the Resurrection of Christ, let us adore the all-holy Lord Jesus, the only Sinless One. We bow in worship before Your Cross, O Christ, and we praise and glorify Your Resurrection, for You are our God, and we have no other, and we magnify Your Name. All the faithful, come: let us adore the Holy Resurrection of Christ, for behold, through the Cross joy has come to the world! Let us always bless the Lord, let us sing His Resurrection, for by enduring for us the pain of the Cross, He has crushed death by His death.

 

Relating To The Faith

"I was not disobedient to the heavenly vision" (Acts 26:19)

On May 21st, the Orthodox Church celebrates the lives of Ss. Constantine and Helen, Equal to the Apostles. During the Divine Liturgy of this feast, we read the apology of the Apostle Paul to King Agrippa referring to his vision that converted him to Christianity (Acts 26:1,12-20). As he recounts his vision, the apostle concludes: “Therefore, King Agrippa, I was not disobedient to the heavenly vision”. Following such a dramatic event, St. Paul decided to bring the message of the Gospel to all people, while living a life of repentance.

St. Constantine the Great would use the same argument for changing his life around as did St. Paul. When he witnessed the vision of the Cross and the inscription “In this be victorious,” St. Constantine knew that the world had to change. He knew that idolatry must end, and the faith of the Nazarene must come to enlighten the world. With the help of Jesus Christ, he defeated his enemies, and in a few years he accomplished some unbelievable feats that would shape human history.

In the year 312 AD, the year in which St. Constantine’s vision occurred, 90% of the Roman Empire’s population was idolatrous. In fact, many local governors continued their persecutions of Christians well into the fourth century. Yet, St. Constantine managed to move the capital of the Empire, to build a new city and to move the administration in less than five years. The Empire’s coinage soon depicted Christian symbols. He called the First Ecumenical Council which laid the foundation of common beliefs of the Christian Faith as laid out in the Nicene Creed. The worship of the Emperor as god was abolished. The sacrifices of human beings and the gladiator fights at the arena were prohibited. By the year 321 AD, Sunday became the official weekly holiday. The spirit of Christian love altered the laws for slaves, children, and prisoners. The light of Christ had begun to enlighten the darkness of Rome.

As one equal to the Apostles, St. Constantine the Great became the benefactor of millions of souls. He stood as the leader of the known world that directed that world away from darkness of idolatry and toward the light of the Christian Faith on account of one phrase: “I was not disobedient to the heavenly vision.”

Orthodox Worship Services

It appears that many of us don’t understand the significance of the Vespers Service or know what an Artoklasia Service is. To help better understand these two services the following explanation is offered:

The Vespers Service
or Hesperinos is a service to glorify God the creator and His Providence, as well as an offering of petitions to fulfill the needs of the faithful. Psalms and hymns are sung in praise of Christ, the Hope of Salvation, and to honor His Saints. The faithful offer prayers of repentance, asking Christ to grant them spiritual mercies and guidance. The Vespers concludes with hymns in honor of the Theotokos, the utterance of the Blessed Simeon, the Lord’s Prayer and dismissal hymns of the occasion of the day or the Saint of the day, climaxing with the benediction from the Priest.

The Vespers Service is the first service of the day. It begins the preceding evening according to the Jewish custom that the day begins at sunset. The Vespers Service should be chanted every evening, especially on the eve of feasts and Sundays.

The Artoklasia Service
or Blessing of the Loaves is a service that can be held at the end of Vesper, Orthros or Divine Liturgy. Five round loaves of bread are offered by the individual faithful as a sign of devotion for personal or family celebrations or for health and well being. The five loaves are reminiscent of the five loaves of bread that Jesus blessed and fed the 5,000.

The significance behind the Artoklasia for the Orthodox is that bread continues to be highly valued not only as a basic food but also as the supreme symbol of the Body of Christ; for it is bread which is changed by the consecration in the Divine Liturgy into the Body of Christ. Bread also symbolizes the Church of Christ, which has spread all over “as the wheat on the mountains and which was gathered by Christ into one body” (see Didache).

The blessed bread of the Orthodox Artoklasia has been from ancient times considered to effect personal sanctification and to help the individual against bodily infirmities and illness. The Greek term “artoklasia” derives from the very words used by the Evangelists in detscribing the Last Supper which Christ “broke bread” and offered it to His disciples as His own Body (Mark 22:14).



FEAST DAY CELEBRATION

The Feast Day of SS. Constantine and Helen will be celebrated this year on Tuesday and Wednesday, May 20th & 21st. On Tuesday, May 20th, the Great Vespers Service with Artoklasia will be chanted in honor of our Patron Saints, beginning at 7:00 p.m. Our Spiritual Father, His Eminence, Metropolitan Iakovos of Chicago will be in attendance, along with area clergy and Byzantine School of Chanters, to lead us in worship and prayers of thanksgiving for all the blessings God has bestowed upon our community. Following the service of this evening, our Philoptochos Society will serve a coffee fellowship in the Cultural Center.

On Wednesday, May 21st, the Feast Day of SS. Constantine and Helen, Orthros will be chanted at 8:30 a.m. and Divine Liturgy will be celebrated immediately after. Following the Liturgy, our Philoptochos Society will host a coffee fellowship in honor of the Feast Day of our Cathedral’s Patron Saints.

The thing that makes the Church is, of course, common faith in Jesus Christ and His Gospel, but also the Church Services, which give the faithful the opportunity to gather and show that they really do believe in Jesus Christ and are members of His Church. Let us honor our Patron Saints with our attendance and prayers on these days.
Let us all join in the singing of the Kontakion of the day: “On this day Constantine and Helen his mother expose to our veneration the Cross, the awesome Cross of Christ, a sign of salvation to all people and standard of victory: a great symbol of conquest and triumph.” We await your faithful response!

Parish Registry (January-March 2008)

BAPTISMS
Anastasios - child of Andreas &Lori Kyres
Sponsors: Peter Pavlopoulos, Gerry & Katerina Kaoukis

Gia - child of Alex & Nikki Gagianas
Sponsors: Chris & Maria Gerodemas

Trent John - child of Justin & Evvie Tillich
Sponsors: David & Maria Kosinski

Grace Alexis - child of John & Kimberly Christos
Sponsors: Dino Tripodis & Nancy Vorgis

Lucas Michael - child of Frank & Angie Grippo
Sponsors: George & Mary Poponas

CHRISMATIONS
Melissa Best
Daniel Lopez

WEDDINGS
Soterios E. Bairaktaris & Irene Kourtesis
Sponsors: Tony Tsahas & Sevia Pilatos

FUNERALS
Tonya M. Panagiotidis
Ekaterini Merkouris
Angeline Thiakos
Fellia Christoff
Mary Kostidis
Stephen Diveris
Victoria D. Peronis